[...] because Marx still needs to accompany anyone involved in researching the organization of resistance against capitalist exploitation, for the construction of increasing autonomy (in the cognitive collaboration of transformative work) of workers and for the enjoyment, within and against capitalist socialization, of forms of common life. The answer to "why Marx" involves a militant dialogue on the issues raised by this question.

Today, Marxist theory is confronted with the dissolution of labor and markets, the division of labor and the geography of power, and ultimately faces a new articulation of class struggles. We must understand to what extent Marxist theory, faced with new forms of exploitation, allows us to discern in them the points of crisis and, therefore, to liberate the corresponding imaginary of the "common". After the defeat of Soviet socialism, we need a new theory of "value-common".